Filmmaker Jack Dunphy secretly films his grandfather’s funeral, hoping to uncover the source of generational trauma in their family. Meanwhile, animated flashbacks and home-movie footage reveal the estranged nature of his extended family.
At a rural Vermont dive bar called Babes, cribbage tournaments overlap afternoons of karaoke and nights of raucous queer dance parties. When the aging conservative townsfolk and the younger queer leftists begin sharing the same watering hole, a delicate allegiance flourishes.
6.3
Artist and filmmaker Eric Baudelaire spent four years interacting with the pupils of a film class, at a secondary school in the Parisian suburb of Saint-Denis. Keeping himself on the sidelines, he gives way to the children to express their thoughts and dreams. Their remarks are intuitive, inquisitive, yet passionate and surprisingly mature, concerning rocky and complicated issues, ranging from racism, immigration, and identity, all the way to the possibilities of film as a medium. As time flows almost unnoticed, it is evident that these children have not only become the co-directors of this film but also the heroes of their own lives.
4.9
Bunker investigates the lonely lives of American men who have decided to live in decommissioned military bunkers and nuclear missile silos, and follows the process of building and selling these structures to the wealthy and not-so-wealthy alike.
7.5
Harris Glenn Milstead, aka Divine (1945-1988) was the ultimate outsider turned underground hero. Spitting in the face of the status quos of body image, gender identity, sexuality, and preconceived notions of beauty, Divine succeeded in becoming an internationally recognized icon, recording artist, and character actor of stage and screen. Glenn went from the often-mocked, schoolyard fat kid to underdog royalty, standing up for millions of gay men and women, drag queens and punk rockers, and countless other socially ostracized misfits and freaks. With a completely committed in-your-face style, he blurred the line between performer and personality, and revolutionized pop culture.
6.4
Produced out of Harvard's Sensory Ethnography Lab, Laura Huertas Millán's quietly masterful La Libertad follows a group of matriarchal weavers in Mexico, formally mimicking the examination of an object through subtle shifts in scale and space.
6.9
With Taiwan remaining in the grip of martial law in 1982, a group of filmmakers from that country set out to establish a cultural identity through cinema and to share it with the world. This engaging documentary looks at the movement's legacy.
6.6
A documentary about the story of Mario de Marcella, a hermit that lived in the woods near Rome. He was called by hunters "Il Solengo" because that's how they call the lone boar that is cut off from the rest of the pack.
6.8
Fragment 53 is a feature-length documentary film on war considered in its necessary and universal dimension, faced both as an actual and archetypical event.
6.5
In the summer of 2015, legendary musician David Byrne staged an event at Brooklyn's Barclays Center to celebrate the art of Color Guard: synchronized dance routines involving flags, rifles, and sabers. Recruiting performers that include the likes of St. Vincent, Nelly Furtado, Ad-Rock, and Ira Glass to collaborate on original pieces with 10 color guard teams from across the US and Canada, Contemporary Color is a beautifully filmed snapshot of a one-of-a-kind live event.
7.6
Pina is a feature-length dance film in 3D with the ensemble of the Tanztheater Wuppertal Pina Bausch, featuring the unique and inspiring art of the great German choreographer, who died in the summer of 2009.
6.3
A story of globalization filtered through the fever dream of a Mexican shaman, The Modern Jungle is also an intimate portrait of Zoque culture, commodity fetish, and the predicament of documentary.
7.3
Switzerland still carries out special flights, where passengers, dressed in diapers and helmets, are chained to their seats for 40 hours at worst. They are accompanied by police officers and immigration officials. The passengers are flown to their native countries, where they haven't set foot in in up to twenty years, and where their lives might be in danger. Children, wives and work are left behind in Switzerland. Near Geneva, in Frambois prison, live 25 illegal immigrants waiting for deportation. They are offered an opportunity to say goodbye to their families and return to their native countries on a regular flight, escorted by plain-clothes police officers. If they refuse this offer, the special flight is arranged fast and unexpectedly. The stories behind the locked cells are truly heartbreaking.
6.8
A record of the epistolary encounter between French artist and filmmaker Eric Baudelaire and Maxim Gvinjia, former Foreign Minister of the breakaway Caucasian state of Abkhazia, Letters to Max is both a chronicle of a developing friendship and an ingenious, unusual essay film about the inherently speculative nature of nationhood.
5.9
Based on the remains of never-completed Argentine features from the archives of the film museum in Buenos Aires. The film is, as it were, a parallel film history: an essay like a cinematographic Frankenstein, that blows new life into images that once seemed unsuccessful and pointless.
6
You’d never know this is your home away from home. The surveillance camera outside shows a drab reception area and an unremarkable street in Mexico City; inside, the lights flash, but the tables are empty. Yet preparations are soon underway and fixed categories cease to apply: stubble is removed, make-up applied and strands of hair are teased into place; the camera is trained not on the men themselves, but what they see in the mirror.
William Kentridge explores the optimism of making things—how, even in dire circumstances, there will be people who play, create, and sing. He enlists a local brass band to lead a jolly procession out of the studio and into Johannesburg. But will Kentridge’s two split parts come to an agreement?
Small paper puppets and actors wearing masks endlessly dance in a fictional Soviet museum as William Kentridge documents the making of his 2022 installation Oh to Believe in Another World, made in response to Symphony No. 10 by the Russian composer Dmitri Shostakovich.
William Kentridge investigates how memory connects to place. Using two large blank sheets of paper, the artist draws a fictional colonial landscape, like those he remembers hanging in his childhood dining room. Meanwhile, his doppelgänger draws what he remembers actually seeing in Johannesburg.
As William Kentridge explores metamorphosis, sounds are visualized through painting, a shadow turns into a sculpture, time morphs into a film strip, and an abstract blotch becomes an image. Meanwhile, the performers Joanna Dudley and Ann Masina act out a myth from Ovid’s Metamorphoses.
William Kentridge explores the making of a self-portrait as a way of coming to know oneself. He also welcomes the dancer Dada Masilo into his studio. As Kentridge attempts to draw his own figure with a brush attached to the tip of a long stick, his double watches the imperfect outcome from afar.
7.3
James Rasin's documentary “Beautiful Darling” honors American Transgender actress and best-known Warhol Superstar, Candy Darling, and her all-too-brief life and career, with a combination of current and vintage interview material, rarely seen archival photos and footage, and extracts from Darling's movies.
William Kentridge recreates rehearsals for previous performance pieces. He reads a phonetic poem with performers Hamilton Dlamini, Mncedisi Shabangu, Nhlanhla Mahlangu and Mica Manganye. In contrast, they read John Chilembwe’s 1915 letter to the Nyasaland Times, arguing for equal standing in Malawi.
Remembering a story his father told him when he was a child, of Perseus killing his grandfather by accident, William Kentridge reflects on the inescapability of one’s destiny. He explores the story of the Cumana Sibyl, who revealed people’s fate inscribed on leaves that fell from a tree.
